OLD UNION CHURCH

| The two men standing
closest are Newt Dinkins (shown from the back) and Willie A. Lawrence (shown from the
side.) The man leaning against the corner of the building is Johnny C. Lawrence Sr., my
father. The woman walking across in front of the group is Novella Brooks (Lawrence). This
picture was framed and hung in the home of Willie and Mary Lawrence for many years. The
picture was taken about 1950 as indicated by the cars. |
THE FOLLOWING INFORMATION IS
FROM A NEWSPAPER ARTICLE THAT WAS PUBLISHED ON THE "ONE HUNDREDTH" ANNIVERSARY
IN 1953.

On August 20,1853, the Union
Primitive Baptist Church was organized with seventeen members, seven men and the women
which are as follows:
DAWSON BELL
JOEL S. TYSON
BENJAMIN DUNLAP
ARNOLD THOMASON
Photo
WILLIAM L. ARNOLD
BEN A. CULLEN
MARY J. ARNOLD
NANCY BELL
ANGELINE DUNLAP
LUCRETIA DINKINS
LOUISA HERRON
NANCY WILSON
CAROLINE BUTLER
HARRIET LAWRENCE
REBECCA CROWLEY
CAROLINE M. BUTLER
The building, made of logs, was
erected on an acre plot of land donated to the church by RICHARD THOMASON. The plot was
part of the adjoining THOMASON farm, and was studded with trees of oak and gum, which for
many years added to the beautiful location of the church. The THOMASON family was one of
the pioneer families of the community and they were members of the only church. The church
is located in the Western part of Henry County on the McKenzie-Como road about eight miles
north of McKenzie.
In 1895 the old log house was
removed and the present frame building was constructed within a few feet of the original
building. It has been repaired and repainted many times and is now in good condition. In
1951 it was wired for electric current.
The church soon after organization
petitioned the Obion Association of Primitive Baptist Churches for membership and was
received. The one hundred twenty-fourth annual session of that association was held with
Union Church.
The first Sunday and Saturday
before were used as meeting days for several years after organization, then the fourth
Sunday and Saturday before were used until 1878. At that time the third Sunday and
Saturday before were agreed upon as regular meeting days; this practice continued to be in
operation for about fifty years. The church now meets on the fourth Sunday and Saturday
before.
Communion and feet-washing
services are held twice each year---May and August. These services were regularly observed
during the entire history of this church. It has been the custom of the church to hold
conference at each monthly meeting, usually after preaching services on Saturday, the
pastor serving as moderator of the conference.
Records show irregular conference
during the years 1861-1865. The Civil War was not mentioned in the records, but it is
evident that the war was the cause of these irregular meetings.
The old church has had a wonderful
influence for good in the community around and about her. Every one in the community is a
friend to his neighbor, ever ready to assist in time of need. This church has ever been a
great asset to the splendid community in which it is located. Christian love, fellowship,
and friendship have abounded much in her borders. Her membership is composed of those who
are loyal to the great Cause of OUR HEAVENLY MASTER. Many times during the years gone by
the church yard and all available space were literally covered with horses, mules, buggies
and wagons of those who had driven various distances, to enjoy the services at the old
church.
In June 1901, a tornado passed through this community, causing much damage. It's winds
struck this church while services were being held and partially moved it from it's
foundation. It seemed a miracle that no one was injured in the confusion. Many trees to
which horses and mules were hitched in the church yard were uprooted and blown in various
directions by the severe winds. It was reported that not an animal was injured and only
one wagon wheel was broken.
Brethren ordained to the ministry
while members of this church were:
JOHN ARNOLD, 1871
RICHARD L. ATKINS,
1871
T. N. WALLACE,
1874.
The number, or figure, "seven" which was spoken of in the Bible as a complete
number, is found twice in the list of charter members seven brethren and 17 total
membership. This fact strengthens our feeling that it is the Church of the LIVING GOD,
that it was organized, builded, protected, sustained, and upheld by the guiding influence
of our HEAVENLY FATHER.
The additions to the church each succeeding year showed a steady growth from it's
organization. The record shows a greater number joined this church in the month of August
than in any other month; and probably a greater number united to this church under the
preaching of the late Elder T. N. Wallace, and were baptized by him than any other
minister. We are not able to obtain from the records the accuracy of this statement.
Under the pastorship of both
Elders A. B. ROSS and Z. STALLINGS many additions were made to the church. Elder STALLINGS
served the church as pastor longer than any other pastor. The greatest number of additions
to the church in any 10 year period was made in the period from 1893 to 1903; this number
being 96. The fewest number of additions to the church was during the period of 1933 to
1943.
The tradition of the church as to
discipline was closely observed; the Bible was employed. Dishonesty and failure to pay
honest debts without sufficient cause was soon investigated. Profane language and
excessive indulgence in worldly activities were not tolerated and were considered
detrimental to the church. Irregularity of attendance or failure to attend regular
meetings for any great length of time was observed, and the cause of failure was
ascertained. Much patience was used in disciplinary actions, but members were excluded
when necessary.
In one case a brother was excluded
for the use of profane language an laying a musical instrument for non-members to dance. A
Sisters name was withheld from church books because of her refusal to be baptized, after
previously asking admission into the church.
At no time do the records show a
stipulated amount or set salary paid by the church to her pastors.
Fathers and mothers were diligent
in their efforts to bring their children up in the nurture and admonition of the Lord. It
was understood by all the family that it was their duty to attend the regular church
services.
Our forefathers were ever watchful
in their efforts to guard the alter and make sure that no new doctrine or practice crept
in to mark the peace and happiness of the church. The church today can realize the
fruitful effects of the wise and vigilant manner in which this church was protected by our
ancestors. May we as descendants of those GOD- fearing, GOD-loving men and women give
thanks to our LORD for the many blessings that have come to us through this church.
The records of the proceedings of
this old church and the numerous traits of Christian character exemplified by her
membership through the many years show marks of close resemblance to the true church of
our LORD and SAVIOUR JESUS CHRIST.
The articles of Faith and Rules of
Decorum as were adopted by this organization a century ago are yet adhered to, believed
in, and upheld by those who worship in the congregations that meet from month to month.
The same fundamental principles of faith and practice as were at its organization are
still promulgated from its after - Salvation by Grace and Grace alone.
A beautiful, well-kept cemetery is
on a nearby hill overlooking the church building. It is here that many of our ancestors,
who so faithfully attended this old church and who loved the principles of truth as were
taught in her sacred after, are silently sleeping.
I am sure that all of those who
have been reared in the community of this old church feel deeply grateful for the good
influence that has been shed on us by this sacred organization.
May GOD continue to bless the
church with blessings both temporal and spiritual as long as time goes on. And may she be
as a city set on a hill that cannot be hid, and her good influence continue from
generation to generation, and GOD be honored and glorified.
The names of the pastors in order
of service are:
ELDER T. L. DANIEL
1853
ELDER T. D. L. KEEN
1856
ELDER T. L. DANIEL
1859
ELDER R. L. VEAZEY
1863
ELDER J. B. SLATE
1877
ELDER J. G. WEBB
1881
ELDER T. L. ATKINS
1883
ELDER J. N. WALLACE
1887,1896,1901
ELDER C. H. CAYCE
1901
ELDER S. L. PETTUS
1904
ELDER A. B. ROSS
1906
ELDER W. L. MURRAY
1914,1916
ELDER A. B. ROSS
1920
ELDER Z. STALLINGS
1921
ELDER W. E.
BLACKBURN 1943
ELDER THOMAS TOLLEY
1953
The names of the deacons who have
served the church since her organization are as follows:
DAWSON BELL
JOHN ARNOLD
J. SIMPSON TYSON
ARNOLD THOMASON
JOSEPH ATKINS
RICHARD D. THOMASON
JAMES H. OWEN
JOEL W. TYSON
THOMAS B. MILLER
HOUSTON OWEN
JOSEPH B. LAWRENCE
WILLIE A. LAWRENCE
ROBERT OWEN
CHARLIE LAWRENCE
JIM PERRY
Total 15---The present deacons
WILLIE A. LAWENCE, JIM PERRY, and
CHARLIE LAWRENCE.
The following members have served
the church as elected clerks since it's organization:
D. N. WALLACE
R. L. ATKINS
A. THOMASON
D. L. ATKINS
J. T. ATKINS
J. G. J. THOMASON
JOSEPH B. LAWRENCE
JOHN THOMAS (Tom)
BUTLER
WILLIE A. LAWRENCE
Present clerks are JOHN THOMAS
(Tom) BUTLER, Clerk and Willie A. Lawrence, assistant clerk.
The record also shows that the
following have served as treasurer:
J. SIMPSON TYSON
JOHN ARNOLD
DANIEL ATKINS
JAMES H. OWEN
No record was found in which much
was said about the office of treasurer for many years. The deacons seem to serve as
treasurer also. Perhaps one cause for this is that there was never a great amount of
finance to be kept on hand or dispersed with. An interesting item to note is the fact that
in 1896 a sister was given two dollars to keep the floor swept and the house in order for
a period of twelve months. Also, 75 cents, the smallest amount given for association
purposes, was sent to the association in 1856; this amount was increased to seven dollars
in 1868.

THE FOLLOWING INFORMATION WAS
ADDED AT A LATER DATE BY THELMA TUCKER.
In 1956 and 1957 the church
building was remodeled by lowering walls and new roof was put on. New windows and a small
porch was added in front. Asbestos shingles were used on the exterior of the building and
the total cost for the complete job was $1683.37.
On December 27,1959, Elder Thomas
Tolley resigned as pastor after serving since May 1953. We had a different minister for a
few months then called Elder James. S. Read on March 1, 1961 to serve as pastor and he
served until May 22,1976.
On June 2, 1976 the church called
Elder Marty Allen to serve as pastor- -he served one year--then the church called Elder
Frank Buttrey on March 1979, he is 20 years old, ordained June 2,1979.
Hardwood floors were installed
December 1962, pews were installed in 1963, gas was installed in 1963, carpet and storm
doors were also installed in 1963. In October, 1975 the church contracted to have two
restrooms built and other repairs done to the church building. It was later agreed to have
the building bricked on the outside. Work was finished in January 1976 and paid in full at
a cost of $7385.43.
